“Why I Am Not a Maker”

An absolutely on-point critique of the ideology of making things:

The cultural primacy of making, especially in tech culture—that it is intrinsically superior to not-making, to repair, analysis, and especially caregiving—is informed by the gendered history of who made things, and in particular, who made things that were shared with the world, not merely for hearth and home.

Making is not a rebel movement, scrappy individuals going up against the system. While the shift might be from the corporate to the individual (supported, mind, by a different set of companies selling a different set of things), it mostly re-inscribes familiar values, in slightly different form: that artifacts are important, and people are not.

…and not to yield: Ulysses of the bond markets

Dsquared posts on Crooked Timber, asks only Greeks to comment. Comments thread predictably explodes into erudite snark, notably Joshua W. Burton’s take on Tennyson’s Ulysses:

. . . Come, my friends,
‘Tis not too late to seek a newer deal.
Push off, and sitting well in order smite
The hounding Euros; for my purpose holds
To sail beyond the market, and the wrath
Of all the western banks, until I die.
It may be that the Gulf will buy us up:
It may be we shall touch the Cayman Isles
And see the great Onassis, whom we knew.
Though much is taken, much abides; and though
We are not now that strength which in old days
Moved oil and cargo; that which we are, we are;
One equal temper of expatriate wealth,
Made weak by various new reporting regulations, but strong in will
To strive, to seek, to borrow, and not to yield.

Forensic Architecture

Forensic Architecture is an excellent-sounding research group at Goldsmiths in London. They are trying to turn spatial data to political and legal ends:

When violence takes places within the city, architectural analysis is increasingly called upon as evidence in tribunals, international courts, and different political contexts.

Incredibly for an art-academic group, they are working with a level of rigor that lets them be taken seriously in international legal settings. They take moderately well-known issues such as drone strikes in Pakistam, and shed new light by concentrating on what they do to the built landscape:

Forensic Architecture has investigated several issues relating to the spatial mapping of drone warfare; for example, the geographical patterns of strikes in relationship to the kind of settlements (towns or villages) targeted and types of buildings targeted. Our aim was to explore what potential connections there might be between these spatial patterns and the numbers of casualties, especially civilian casualties.

The Tyranny of Structurelessness

[cross-posted from Edgeryders]

This classic essay has come up in a few conversations I’ve been having recently. It was written in 1970 in the context of feminist organizations, but it’s still a painfully accurate description of what can go wrong when groups try to abolish formal structures.

I’m going to paste some of the key passages below. But I strongly recommend reading the whole thing. As well as being valuable in its own right, it’s a useful reminder that many of our aspirations are not new, and that there is a lot to be learned from the history of non-hierarchical groups.

Contrary to what we would like to believe, there is no such thing as a structureless group. Any group of people of whatever nature that comes together for any length of time for any purpose will inevitably structure itself in some fashion. The structure may be flexible; it may vary over time; it may evenly or unevenly distribute tasks, power and resources over the members of the group. But it will be formed regardless of the abilities, personalities, or intentions of the people involved.



As long as the structure of the group is informal, the rules of how decisions are made are known only to a few and awareness of power is limited to those who know the rules. Those who do not know the rules and are not chosen for initiation must remain in confusion, or suffer from paranoid delusions that something is happening of which they are not quite aware.

For everyone to have the opportunity to be involved in a given group and to participate in its activities the structure must be explicit, not implicit. The rules of decision-making must be open and available to everyone, and this can happen only if they are formalized.



[In the absence of formal structures, decisions tend to be made by an elite of members with strong personal connections to one another.] So if one works full time or has a similar major commitment, it is usually impossible to join [the ‘elite’] simply because there are not enough hours left to go to all the meetings and cultivate the personal relationship necessary to have a voice in the decision-making. That is why formal structures of decision making are a boon to the overworked person. Having an established process for decision-making ensures that everyone can participate in it to some extent.



Once the movement no longer clings tenaciously to the ideology of “structurelessness,” it is free to develop those forms of organization best suited to its healthy functioning. This does not mean that we should go to the other extreme and blindly imitate the traditional forms of organization. But neither should we blindly reject them all. Some of the traditional techniques will prove useful, albeit not perfect; some will give us insights into what we should and should not do to obtain certain ends with minimal costs to the individuals in the movement.

— from Jo Freeman (Joreen), “The Tyranny of Structurelessness”

Total closing tax haven subsidiaries

Total, the French oil major, is closing its subsidiaries in tax havens. At least, that’s how the PR runs. So far there is nothing official on the website, and their statement to Le Monde is anything other than definitive. ‘Tax haven’ can mean anything you want it to, as can closing a ‘certain numnber’ of subsidiaries.

Still, it’s a step in the right direction, and PR moves can inadvertantly lead to real changes. If nothing else, it’ll be interesting to see the list of subsidiaries which they promise to reveal in March.

Inequality: blame assortative mating and O-Ring production

Tyler Cowen

blames inequality on the tendency of the smart and rich to hang around with one another:

a common set of factors is driving inequality: equality of opportunity,  assortative mating, O-ring production, increases in the demand for talent driven by the leveraging of talent through technology. The forces are similar and so are the results, the money elite, the monetary elite, the power elite.

Save the world: stop writing C

Francis wants to stop building insecure software. As a start, he is pledging not to use C/C++ for new projects. Choosing a different language for your work may not inevitably lead to safe code, but at least it’ll reduce the number of gratuitous buffer overflows we are geneating everywhere. And, well, you have to start somewhere.

[I’ve not signed, because I can imagine a few circumstances where I might want to write C/C++. But I’ll continue to avoid them wherever possible]

Work on supertramp

Can you keep a few dozen brilliant-but-disorganized geeks pointed in the right direction and collaborating productively? Supertramp is a very loose network of geeks and activists, linking up people who are working on mapping out political and economic power, and we’re looking for a cat herder to keep us in line.

The basic idea is this. My work on the Investigative Dashboard mirrors what Miguel Paz has done at Poderopedia, Friedrich Lindenberg at Grano or Chris Taggart at Open Corporates. We, and many others, have long been collaborating through code-sharing, and hackathons, and frenzied coding sessions at conferences. But we still spend too much time reinventing the wheel, and too little pushing the boundaries of what we can achieve. The hope is that by adding a thin veneer of co-ordination on top of that, we’ll be able to substantially increase our impact. Please, if you like the idea, think about applying.

Links without context

Mississippi schools aren’t allowed to teach how to use a condom. One has resorted to an inspired workaround using socks.

Booking fees for A-list music acts. Supposedly you can get Coolio for <$30,000.

Demographic Intuition

Most of us have pretty bad intuition about the relative populations of the countries of the world. I certainly do, despite my many attempts to improve.

Paul has found this map, which scales the world according to population:


My own approach has been lots of time staring at Wikipedia’s various listings of countries by population.

That’s a start, but it still leaves out the dimension of time. Why are our intuitions about population so inaccurate? Ignorance is part of the reason, but part is just being out of date. Even historical eurocentrism makes a bit more sense, when you consider that, fifty years ago, Europe had about thrice the population of Africa. Africa took the population lead some time this century, and by 2050 will have perhaps thee times the population of Europe.

So it wouldn’t have been

so

irrational if your grandparents gave France more attention than Nigeria. But general knowledge takes a while to catch up — a lot of it is inhaled in school, using books that might easily be a decade out-of-date, and we hold onto it for the future decades of our life.

So take a good look at wikipedia’s List of countries by past and future population. The 1950s figures, to my mind, correlate quite well with the size countries have in our popular imagination. China and India at the top, the US and Russia understood to be huge, then countries like Brazil, Japan and Pakistan, before reaching the larger European states.

The current figures seem far less familiar. Bangladesh is more populous than Russia, Ethiopia has twice the population of Spain, and so on. The estimates for the future get more alien the further the get. I’ve spent a fair while looking at the 2050 figures. While I can understand them in my head, I’m so conditioned to focus on Europe that I can’t come to grips with its demographic insignificance.