Zizek on capitalist realism

What I love about Zizek’s blurb for Capitalist Realism is that you can so easiy imagine him exclaiming it vocally, complete with excited hand-gestures:

Let’s not beat around the bush: Fisher’s compulsively readable book is simply the best diagnosis of our predicament that we have! Through examples from daily life and popular culture, but without sacrificing theoretical stringency, he provides a ruthless portrait of our ideological misery. Although the book is written from a radically Left perspective, Fisher offers no easy solutions. Capitalist Realism is a sobering call for patient theoretical and political work. It enables us to breathe freely in our sticky atmosphere.

Love in a time of acceleration

Is love more powerful when it is harder to obtain? Rob Horning thinks so:

as dating (or ersatz love) has migrated to the internet, it has undergone the same changes as everything else that has moved online: it has been remade by the ethic of convenience into something more solipsistic and disposable.

But what online dating does terrifyingly well is to help people find partners who perfectly embody some desired template of personality. The end result is that you can find scarily close lovers.

Or that’s my hunch, and one which I’m sure could be demonstrated in some quantitative way. Couldn’t two lovers who are database-certified as perfect for one another attain a deeper level of intensity, compared to old-school partners, who have some reasons to love one another, but were mostly just in the same place at the right time?

Retreat

On a similar topic, the need for retreat:

I believe that teaching today, in all and any context, must involve the strategies of the psychoanalyst. That’s how traumatizing our pleasure-culture has become, not by being pleasurable but by denying our ability to rest. I’m reminded of Zizek’s remarks on Lenin who withdrew to Switzerland in the dire times of 1915 to a kind of inner repose in which he read Hegel. When he re-emerged, it was with the refined capacity to strike at the heart of the matter.

[source]

I’d put this in the same context as Malcolm X’s experience of studying in prison. In fact it’s true of many revolutionary leaders, that they move from being jailed on political grounds, straight to leading a mass movement. I’d taken it as an impressive sign of strength of character — but perhaps even the isolation of jail can provide something of value*.

See also this HN discussion of doing nothing for 2 minutes. And this is discussion from a high-energy technophile crowd, appreciating the value of stepping back from the cycle.

* to be clear, not trying to be rosy about this — being locked up is a soul-destroying experience for most, even if there is occasionally a small silver lining.

bp

Afghanistan. Still a war there, y’know.

And every time you look away for a while, the news gets steadily worse.

Here is a horrifying story of bombing a village into oblivion. But the writer is in total sympathy with the military, and doesn’t understand how anybody could dislike their home being destroyed::

Mohammad [one of the villagers]…in a fit of theatrics had accused Flynn of ruining his life after the demolition



clearing operations are a necessary evil to weed out the Taliban, and they often leave devastating destruction in the wake. But [critics overlook] the tremendous effort some units, like 1-320th, have made to rebuild his country

There’s been entirely justified outrage at wired and at Central Asia blog Registan

what is happening right now in Southern Afghanistan is

inexcusable

. There were rumors of this policy of collective punishment in the Arghandab before (see this overwrought Daily Mail story that stops right before the village actually was destroyed for an idea of what is going on), and I’m really struggling to see how such behavior does not violate Article 33 of the Fourth Geneva Convention—that is, how this behavior is not a war crime, especially given the explicit admission that such behavior is merely for the convenience of the soldier and not any grander strategy or purpose.

I cannot comprehend why the deliberate destruction of villages seems to be an official, sanctioned ISAF policy in the South. Is is abhorrent, an atrocity, and there is no excuse for it (nor are there words for the anger it’s stirred in me, reading about it from afar; I suspect Broadwell would sniff at me to stop whining as well, were we to discuss it in person). This should outrage and infuriate everyone who reads about it. But, and this is where I move from rage to despair: how could we ever possibly hope to stop it?

Extra horror: read the comments on any of the posts above. They’re all full of people defending the policy of blowing up villages for the good of the inhabitants.

We’re blowing up your home. It’s for your own good.

Afghanistan. Still a war there. And every time you look away for a while, the news gets a bit worse.

Here is a horrifying story of bombing an Afghan village into oblivion. Except the writer isn’t horrified; in her eyes, this is a perfectly sensible military tactic. She’s incomprehending when one of the villagers “


in a fit of theatrics


” accuses the commander of “ruining his life”. Because blowing his home, and his neighbours’ homes, and their farmland, is a trivial thing to get annoyed about.

There are outraged posts and further information popping up online.

One of the best responses is from Joshua Foust, writing at Central Asia blog Registan. As he points out, this isn’t an individual outrage. It’s a standard tactic, something that the soldiers involved now barely see as controversial:

I cannot comprehend why the deliberate destruction of villages seems to be an official, sanctioned ISAF policy in the South. Is is abhorrent, an atrocity, and there is no excuse for it (nor are there words for the anger it’s stirred in me, reading about it from afar; I suspect Broadwell would sniff at me to stop whining as well, were we to discuss it in person). This should outrage and infuriate everyone who reads about it. But, and this is where I move from rage to despair: how could we ever possibly hope to stop it?

Punks in churches in the DDR

In the soviet bloc, it was apparently common for punk gigs to happen in churches.

Punk groups were officially banned, or at the least subject to disapproval. The scene was monitored, and being known as a punk meant throwing away pretty much any chance of a career. In the official venues, it was a rare and brave promoter who would give them space.

…so the priests stepped in. Either as an extension of their youth-work, or because some priests were themselves punks — or because the church loathed the state almost as much as the punks did, so “my enemy’s enemy is my friend” applied.

Whatever the reasons, it happened. Certainly in Poland and East Germany, presumably elsewhere as well. It’s fairly well-known among people who lived through it, even as children.

But the internet is being oddly unbountiful with information. I’ve found a bit in German, including on a neo-nazi attack on a punk gig in a Berlin church, on “Blues” masses (which became punk masses), and a documentary. In English, this is about the most I’ve found.

But somewhere out there online, there must be a really good account, ideally complete with beautiful and incongruous photos. Help me; where is it?

Untitled

Unsorted notes on

Robert Fisk

The Arabs used to say that two-thirds of the entire Tunisian population – seven million out of 10 million, virtually the whole adult population – worked in one way or another for Mr Ben Ali’s secret police

[doh: so what kind of recrimination can they look forward to? Truth and reconciliation? Look at how stasi files are still and issue in Germany, 20 years on]

More Fisk

the “unity” government is to be formed by Mohamed Ghannouchi, a satrap of Mr Ben Ali’s for almost 20 years, a safe pair of hands who will have our interests – rather than his people’s interests – at heart.

Also: Amelia Andersdotter on the internet aspects. She also raises the prospect of Tunisia becoming a francophone outsourcing destination (not that there’s a shortage of those

Justified boosterism

John Samson

John Samson, a mostly-ignored documentary-maker active in the 70s:

In 1977 Samson made Dressing For Pleasure, a documentary about ordinary people who enjoyed dressing in rubber and who approached their fetish with a matter of factness that seems almost quaint. The film was an immediate sensation among British fashion designers and within the London punk scene and was promptly banned as a video nasty. It ended becoming one of the most ripped off British films of the 1970s.

weakness of EU response to Tunisia

Criticism

Left-wing, liberal and Green MEPs however have expressed their dismay at a “delayed” and “weak” response to the killings by foreign affairs chief Catherine Ashton.

Emelie Doromzee, of the Euro-Mediterranean Human Rights Network, told EUobserver that the EU should suspend its talks with the government and more strongly condemn the regime’s actions: “Until now, the language has been so far from what one would expect and sees elsewhere. The EU has put out a very weak statement. It’s past the stage of written statements. It’s almost a month now that these protests have been going on. We need concrete actions from the EU.”

dictatorship air miles

The Guardian on the wife of the ousted president:

The former hairdresser and her extended family had a grip on business, construction and foreign investment, living a lifestyle so lavish

they would fly in food from other continents

for parties.

What’s hilarious is how this excess is something the supermarkets achieve constantly for European consumers. Just with much greater efficiency.