Author: old_wp_importer

Here’s another argument for No Borders. Not sure if it’s a socialist or a neolib one. Work-migration is the most effective form of international aid:

Is there a Secret Weapon for Fighting Poverty? | UN Dispatch

Granted, this then brings us straight into the global outsourcing debate. If somebody cleaning floors in Sydney is bringing money to Indonesia, wouldn’t an exploitative factory in Jakarta be even more effective?And it’s worth remembering that life for gastarbeiter can be pretty shit — see the recent outrage in the Philippines about torture of Filipino nurses in Saudi Arabia.

But…facts, facts, facts.

There are a few reasons why I’ve not seen much German television. One is that I’ve avoided TV since childhood. Another is that, until the past 6 months, I’ve not lived anywhere with a shared television. A third is that in-person recommendations of what to watch in Germany have never been able to keep up with the deluge of English-languag recommendations constantly coming in through livejournal, facebook and the like.

So, when I do encounter German TV, there’s space for me to be pleasantly surprised. So it was with the satire programme Xtra3. Came across it because Chris was channel-hopping, then quickly realised it’s top-notch satire with a political edge I can sympathise with. This snippet (via karohemd) is particularly great, following up on the ludicrous terror alerts and so on:

Henry Farrell on two semi-academic books on the history of anarchism:

the “Wrong Address” theory of nationalism, under which History was supposed to confer group consciousness and solidarity upon Class, yet somehow ended up delivering it to Nationality instead

…

This loose network Anderson describes was genuinely global. Its participants were comfortable speaking several different languages. Indeed (and this is Anderson’s key argument), both 19th-century anarchists and nationalists always spoke to a world audience. They were caught within a world system that had been created by corrupt European powers that were now losing influence and control. Both anarchists and nationalists sought to break this system up. When they acted, they were acutely aware that they were being observed by audiences both foreign and domestic. They acted precisely so that the whole world would take note.

…

The Art of Not Being Governed

fits together nicely with its predecessor,

Seeing Like a State

, as a landmark work of early 21st-century social science. The two books have complementary arguments;

The Art of Not Being Governed

might equally well have been titled

The People States Can’t See

. It is, first and foremost, a history of escape from the state, chronicling the stories of the various peoples who have fled to highlands, swamps and archipelagos where the state cannot easily reach them. Scott’s particular object of study is “Zomia”, the mountain marches of Southeast Asia that stretch from southern China down to Laos and northern Thailand, taking in parts of Burma and eastern India. Scott calls Zomia a “shatter zone” that has actively resisted incorporation into the various states around it and served as a refuge for peoples fleeing those states.

This post may be on the David Icke forums (!), but it’s a surprisingly good take on meditation:

The main thing you’ve got to ask yourself is

“What happens when I concentrate and how do I set about the conditions to concentrate on concentration.”

When shooting a gun, you concentrate naturally for 5 seconds or so but you need to learn the process which you can do this for much longer. Still…People good at aiming a gun might have better concentration skills than those who meditate simply because they need to concentrate to hit their target. A person meditating doesn’t have that kind of target so they never build up a high degree of meditation in any of their meditations even if they do it 3 hours a day.

Alexander Shulgin has had a stroke. Shulgin introduced ecstacy to the world, discovered hundreds of psychedelic and other drugs. i.e. he massively improved the world, but in a way that he couldn’t easily monetize without winding up in jail. He’s poor, ill and in the US — thus having trouble paying his medical bill. Donations accepted here, Erowid also has a collection for archiving his papers.

—

Fantastic tombstone (warning: may contain communism)

—

Vodafone choose the wrong moment to play with twitter. Makes me wonder: what is the sensible thing for an unpopular company to do with an online public? Just hide?

At some level many companies have to make a choice: try to be popular, or just hunker down and rake in the cash. If the rich-but-repulsive strategy now has the added cost of being laughed off the internet, that’s probably a good thing. I guess.

—

Old, but I missed it first time round: the EU told the Netherlands it had too much public housing, and had to get rid of it.

70% of French believe the worst of the crisis is yet to come:

Lorsque l’institut Ipsos leur demande s’ils pensent

“que le gros de la crise est derrière nous”

, ils sont ainsi 70 % à répondre au contraire que

“le gros de la crise reste encore à venir”

.

This despite recent business figures which are positive, if not quite so good as in Germany. What’s going on?

• Everybody believes governments are making up the figures, even when they aren’t
• It’s going well for business, but not for people — the crisis has become a concentration/acceleration of the existing patterns of inequality.
• ‘man in the street’ experiences of recession — unemployment in particular — lag behind the state of business, which in turn lags behind financial markets. This is why the crisis began as a financial crisis: at first it seemed phony-war-like, something happening only in meaningless figures
• People are using optimism/pessimism to make a political point. e.g. the left are exaggerating the crisis, as a means to criticize Sarkozy

How did I miss this? Oh, right, because our eyes collectively glaze over at the mention of anything from Brussels, regardless of how much it affects our world.

Thirty three per cent of housing stock in the Netherlands is owned by bodies that receive state funding. In 2005, the commission – the executive body of the EU – argued having more than 30 per cent of homes belonging to the social housing sector seemed ‘disproportionate’.

It expressed doubt about the compatibility of the Dutch social housing support systems with the European competition rules, and suggested that it could be a possible ‘manifest error’.

“

Science fiction is the first human literature

”

That’s Ken MacLeod attempting the most extreme claim possible in defence of SF. I don’t buy his rosy view of SF as humanist, or that “

mainstream [literature] is mostly about things we share with other animals – love and hate, war and peace, dominance hierarchies, sex and violence

“. But I don’t have to: he’s just turning the contrast right up to clarify the picture.

Also makes me realise how twisted it is that my ideas of ‘being human’ are all in opposition to being cold-hearted, calculating, machine-like, etc. i.e. to me, ‘being human’ generally means ‘being animal’.

—

I’ve never read Heinrich Böll, but this interview makes me want to for the first time.

I also guiltily enjoy the grumbling about mainstream American literature. It’s an easy bogeyman, and hardly a new one: male, middle-class, academic, urban, dull. The most common hate figure is Jonathan Franzen, or at least his critical canonization. It’s striking how many writers whose (online) work I enjoy come out with similar criticism. But I don’t read enough novels to judge if it’s accurate, and I don’t have enough historical perspective to know if it is more than the perpetual siege of the centre by the periphery.

Much the same with indie music. Take Sasha Frere-Jones:

“

I’ve spent too many evenings at indie concerts waiting in vain for vigor, for rhythm, for a musical effect that could justify all the preciousness….Where is the impulse to reach out to an audience—to entertain? I can’t imagine [James Brown or the Meters] retreating inward and settling for the lassitude and monotony that so many indie acts seem to confuse with authenticity and significance.

That isn’t the most interesting version of this critique, just the one I have to hand. IMO the race angle is more a symptom than a cause — the fundamental problem involves social and economic power, geographical centralization of the chattering classes, critics facing practical incentives to discuss the cultures they know and understand. In short, it’s The System. Or it’s The Kyriarchy, to use this decade’s terminology — the idea is the same.

ETA: less convinced by both these arguments the more I think about them.

Tagged


books

,

music

,

power

,

science fiction

,

unjustified rants

,

whining about the mainstream

Ken MacLeod:

I was on a panel with Charlie Stross, and he did a very impressive Charlie-style riff on how SF is actually the agitprop department of an early 20th-century totalitarian movement that never made the big time with the flags and uniforms and revolvers and never got a mound of skulls to call its own. Technocracy, the movement in question, has dwindled to a handful of old men in Oregon, busy putting the

Northwest Technocrat

on the Web after decades of cyclostyling, but SF soldiers on. It’s as if collectivization and the Five-Year Plan had never happened but there was this genre, socialist realism – SR – that kept going on and on and

on

about tractors.

What is Anonymous

What does anything have to do with the other? People are dead. Other people are rich. Some people’s day was ruined. Other people were embarrassed. Some people laughed. What is the end result? Human history. The world, every damn day. Welcome to the never-ending old sick twisted mostly unfunny joke that is life. The human mob, again and again and again. Until there are none of us left.

So what is Anonymous? Whatever you want. In my definition, the closest that a boring and trite platitude can get to summing up human existence while still missing it completely. Sorry. Add your own politics/doom/disappointment/enthusiasm/distrust/anger/fear/love. It’s jokes, all the way down.

In other words, it’s the mob. we got a little less used to the mob in the era of Fordism, when people were more regulated and had to get up at 9am. Now, the internet is in many ways bringing us back towards the pre-industrial. And 4-chan is the new mob.